| Squalid truth of Stalin's
little martyr killed for informing on his father
Pavlik Morozov, a boy who once loved communism,
was hailed as the ultimate patriot, but now the myth is unravelling.
Julius Strauss reports.
27 December 2003
EVEN by the high-octane standards of Stalinist-era propaganda,
the storyline was a powerful one.
Pavlik Morozov was a handsome 14-year-old schoolboy who lived
in a tiny Siberian village, never played truant, always did
his homework and was polite to his teachers.
He loved communism so much that when his own father broke
the law he informed on him to the authorities. When Pavlik's
vengeful relatives found out, they sneaked up on him as he
was picking berries in the woods with his little brother and
stabbed him to death.
For generations the story of Pavlik the boy martyr was taught
to tens of millions of schoolchildren throughout the Soviet
Union.
The embodiment of fierce Soviet patriotism, he was pronounced
Pioneer-Hero No 1 and elevated to the rank of communism's
untouchables.
But now, 70 years later and more than a decade after communism
fell, a quiet debate is raging over Pavlik Morozov that runs
right to the heart of Russia's post-Soviet identity.
It has pitted a handful of human rights advocates scattered
in the regions against the monolithic power of the Russian
state: the country's supreme court and the FSB, formerly the
KGB.
Anna Pastukhova, who works with the Russian human rights
group Memorial in the regional capital, Yekaterinburg, said:
"Pavlik is one of the cornerstones of the entire Soviet
foundation. If Pavlik was faked it means the whole myth of
the Soviet Union was faked."
For the Stalinist propaganda machine of the 1930s the story
of Pavlik was too good to miss. From the day he was killed,
Sept 3, 1932, he was built up as a paragon of virtue and a
model for the Soviet youth.
Four relatives of Pavlik - his grandfather, grandmother,
cousin and uncle - were rounded up for his murder, hauled
in front of a hastily convened regional court and charged
with terrorism.
As hundreds of telegrams flooded in from around the country
demanding that they be shown no mercy, they were convicted
and shot.
After the trial, the propaganda offensive began. The communist
regime dubbed him Pioneer-Hero No 1 and erected statues in
his memory. A collective farm was named after him, songs were
composed in his memory and an opera was written about him.
Pavlik's village, the dirt-poor, one-street settlement of
Gerasimovka, a day's drive east of Yekaterinburg, became a
shrine to his memory and his virtue.
For more than 50 years, hundreds of thousands of Soviet children
from all over the country were taken to the tiny schoolroom
where Pavlik studied and instructed to emulate him.
They were taken to the spot where he apparently died, now
marked with a plaque surrounded by a metal fence. In winter
there was even a three-day ski contest in the village and
the winner would be awarded the Pavlik Morozov prize.
Today the heroism of Pavlik has been quietly dropped from
the school curriculum, the buses no longer line up and Gerasimovka
is once again dirt-poor.
The road to the settlement is deserted and the huge concrete
letters erected to mark the Pavlik Morozov Collective Farm
are crumbling.
Irina Yevdokimova, the director of the region's museums,
said: "We used to have Pioneers coming here from all
over the Soviet Union. For the past 10 years there has been
almost nobody, only a few academics."
For decades anyone who questioned the official version of
the Pavlik story would receive a knock on the door or a phone
call from the KGB warning them off. But during the past decade
a few solitary individuals have set out to probe the myth.
The sketchy picture that has emerged is very different from
the official version. They have concluded that far from being
a model schoolboy, Pavlik was a poor student and a troublemaker.
Some people say he could barely read. The one surviving photograph
of him shows a malnourished, almost feral, child, a far cry
from the strapping lad of the statues and portraits.
The explanation for his heroic deed has also been discredited.
His father had walked out on his mother when the children
were still young, leaving her to bring them up as best she
could.
In revenge, Pavlik's mother urged her son to inform on his
father for allegedly selling sought-after documents granting
permission to travel. As for the boy's murder, no proper investigation
was carried out.
A secret police officer simply arrived in the village and
arrested those he decided were the culprits, claiming to have
found a bloody knife in the home of one of them.
In 1932, Stalin's infamous forced collectivisation, which
resulted in the death of millions of farmers, was just getting
under way.
In the terror and uncertainty of the time, legal process,
even when it was applied, was pared back to a bare minimum.
When the truth began to emerge, Inokenty Khlebnikov, a local
man, wrote to the courts and asked that Pavlik's alleged killers
be rehabilitated like hundreds of thousands of other victims
of Stalin's purges.
But in 1999 the supreme court ruled that the conviction was
safe. The FSB refused to release the files on the case.
In Gerasimovka many local people, who spent decades believing
in the Pavlik myth, are confused and defiant. Dmitry Prokupyanko,
an 86-year-old war veteran, who went to school with Pavlik,
said: "He was a hero, very brave, very clever. He was
perfect. We used to pick mushrooms and catch fish together.
Now everybody just wants to spit on his memory."
Tatyana Kuznetsova, who runs the Pavlik Morozov Museum -
a sad collection of brown desks with portraits of Stalin and
Lenin on the wall - was more sanguine.
"Maybe he wasn't a hero, just a small child. But at
the time we needed heroes," she said.
But for the human rights activists seeking to establish the
truth after so many decades of falsehoods, Pavlik Morozov
is more than just a local concern.
Anna Pastukhova of Memorial said: "Our leaders are trying
to rehabilitate the old system. Their treatment of the Pavlik
case is a litmus test for the future of this country."
|